Raymond
Burton House
129-131 Albert Street
London NW1 7NB
129-131 Albert Street
London NW1 7NB
Tuesday August 11 2014
In a slightly counter-intuitive move and because the venue
and timing suited those of us with other commitments we opted to visit London's Jewish Museum
located in a beautiful 19th Century terrace on the surprisingly
quiet Albert Street , which is just off parkway in Camden - Mary and I arrived
via the Northern Line at Camden alongside the hordes heading for the markets,
while Jo bicycled. The Museum does not have dedicated bicycle racks so she had
to make do with a piece of street furniture.
Once inside the building you lose sight of the 19th
century facade. The Museum moved here in 1994 but was only opened in this much
more spacious format in 2010 – a disused piano factory had given the Museum
space to expand and on our visit today we really only covered two floors. There is a plan to move the Jewish Military
Museum here quite soon and there is also space for special exhibitions, usually
on the ground floor where there are also toilets a café and shop, and one of their prize exhibits a ritual bath (Mikva) rescued from Milk Street. The cloakroom
happily takes bags.
Mary opted to start with the 2nd floor, which is
a more intimate space devoted to the religion of Judaism. She also attracted
the attention of one of the several volunteer room guides who was keen to
enlighten her about the detail of Jewish beliefs and rituals. I was left
largely to my own devices either because I was making notes or they assumed I
must know some of it…only partly true. Talking of enlightenment, the centre
pieces of this space are a range of beautiful specifically religious light
fittings from round the world. We were very impressed with the labelling and
displays within the museum, there seemed to be an ideal balance between
artefacts/context and robust inter-active explanations and enhancements. For instance there are short videos of young
Jews explaining the various customs pertaining the celebrations and rituals of
birth, marriage, death etc. Walking seven times round the groom – symbolic for
the journeys to make a home. Stamping on the glass – to remember that there are
difficult times as well as happy during a marriage and to remember the
destruction of the Temple at Jerusalem. There are significant amounts of
polished silver for candelabra and the handles which hold the holy scrolls –
the Torah. More unusually there was a swaddling cloth to hold the male infant’s
legs during circumcision – at which point Mary got into a discussion with one
of the museum volunteers, who it seemed was a retired doctor… there was also an
example of an elaborately calligraphed Ketubah, otherwise known as a ‘pre-nup’.
Another grand exhibit is the upright chest, beautifully decorated walnut wood,
made to hold the scrolls and found in
1932 being used as a boot cupboard – probably bought in Italy by some well
-heeled Englishman doing the ‘Grand Tour’.
Touring and moving on is of course key to the Jews’ story
and it is no different for those in UK; the Jewish arrivals from the time of
William the Conqueror in 1066 are where England’s particular time-line begins.
They came as the money (lending) men behind the invaders and stayed to be
merchants, settling undisturbed for some 200 years. First expulsions came
during the reign of Edward I and he also introduced the system of
‘badge-wearing’ shaped like the 2 tablets rather than a star of David. And expelled they stayed except for a few who
perhaps ‘hid’ their religion as nicely represented by a single candle burning
in a window. You can listen to Anthony
Sher talking about Shakespeare’s representations of Jews and his own
experiences growing up in South Africa.
Oliver Cromwell, who had some tolerance for minority
religions (and needed some independent cash backers) allowed the Jews back in
and again they settled in our larger cities. Walk through Lincoln for example
and you will find the corner named as ‘Old Jewry’. Once the Jewish community
became well established in the UK there a range of artefacts showing Jews
following a range of occupations form peddler to politician (there are some who
might think these two sides of the same coin – peddling trifles or peddling
lies?) of whom Montefiore and of course Disraeli were the most famous. A large
section is devoted to memories from the old East End – the Jews like
refugees/arrivals/immigrants before and after them settled in the streets round
Whitechapel and the Commercial Road. This theme – life, work and play in the
East End – is handled really well, which is not surprising as the Museum was
originally founded to preserve evidence of this way of life before the
buildings, fittings and folk disappeared. You can hear ‘testament’ from
different generations of the Jews who formed part of the mass migrations from
Eastern Europe bringing with them their skills, foods and Yiddish language – a
mixture of largely old German, Slavic and Hebrew. Tailoring is looked at in
some detail as is membership of trade unions, and indeed political parties.
Like all ‘arrivals’ they were greeted with suspicion and
fear – an excellent display shows a range of ‘press cuttings’ over several
centuries pointing out the ‘perceived threats’ posed by the incomers showing
how little ignorant public opinion has
changed over the years.
The role of Jewish
servicemen during both world wars
is covered briefly (we had missed the special WW1 exhibition which rather to
our surprise had already been taken down) and this aspect of Jewish History
will undoubtedly be covered in more detail when the Military Museum moves here
at a later stage. Highlighted is the poet Isaac Rosenberg, killed in France in 1915, and a serving sailor.
Probably less well known is the
sizeable contribution Jewish fighters made during the Spanish Civil war, and on home ground to the Union movement generously illustrated by a range of exhibits. The
years between the two wars saw the rise of Zionism and the campaign for a safe
haven for Jews in the Palestine, while Europe saw the growth of the right wing
anti-semitism that would eventually become the destructive Nazi regime leading
to the most infamous episode in Jewish history; both the stories of those who
survived the camps and Holocaust and those who were able to flee are told
through moving testament. Never an easy listen or visit but an essential part,
and here a very proportionate part of the Jewish history in the UK.
Today the Museum felt calm allowing the visit to be
contemplative of what is anything but a calm and quiet history; this may be a
very different experience during term time but certainly today we had a full
and informative visit.
28/8/2014 PS
Upcoming, and clearly not to be missed the Jewish Museum will be having a special exhibition of the work of Abram Games as previewed in this 'Observer' feature.